We ALL are Christian VOLUNTEERS
from various sectors of life
Missions of Compassion
Medical and Dental Mission to the poor and refugees in Cambodia, Thailand and Shan States
The Baptist mission has started among the Shan in Burma (Myanmar) in 1861 by missionaries from Baptist Missionary Union of United States. They continued their missions in the Shan States until 1966 when Burmese military government asked all foreigners to leave the country after military coup.
There are many difficulties in evangelizing the Shan because of their long and old traditional cultural background and belief. Knowing the past missionary endeavor among the Shan is very important to make changes if necessary, to improve and strive forward for the successful missions in the future. The main source of information and references to this writing are the letters of missionaries, reports from Baptist Missionary Union, Baptist Missionary Magazine, Burma Baptist Convention Annual Meeting Records, Minutes of the meetings from Shan Churches and associations, corresponding letters, field research and personal experience.
Chapter one of the book is about the Shan people, their ancient kingdoms, their states, their culture and their religion. Chapter two is about the beginning of Baptist mission in Burma, in Shan people, the most famous missionary Rev. Josiah Nelson Cushing who translated Bible to Shan language, the establishment of first mission field in HsiPaw, second mission field in MunogNai, the third mission field in NamKham and the fourth mission field in KengTung and subsequent development. Chapter three is about the challenges in twenty-first century and the chapter four is about how we develop a project to meet the challenges. Chapter five is about the effort in ministry development in translating Shan Bible into new Shan writing system, publishing new Shan Hymnbook and broadcasting gospel in radio to the Shan. Chapter six is the analysis make on the past and present situation in Shan Churches and missions. The biography, corresponding letters and reports from Shan Churches, leaders and associations are included in appendix. Because of inadequate resources and references, I admit that this writing is not a comprehensive history about the Shan Churches but this is the true facts and writing.